Prithviraj chauhan all episodes 2007
More than four days have passed but nothing has happened. It was then widely expected that Antulay would be not only be asked to apologise but would also lose his job. The Congress too was quick to distance itself from his allegation, with party spokesman Abhishek Manu Singhvi making the party's stand clear within hours. That preposterous allegation, and its timing, had led to vociferous demands for his resignation. It may be recalled that when the Parliament was united in discussing the NIA and UAPA bills post Mumbai 11/26, Antulay was making an allegation in the premises of the Parliament House suggesting that ATS Chief Hemant Karkare's death was the result of an 'inside job'. The PM has not accepted Minorities Minister AR Antulay's resignation, the Congress party has not been able to decide on the action that should be taken against him and Digvijay Singh has added to the confusion by backing him. Thus, the unity and fraternity of the people of India, professing numerous faiths, was sought to be achieved by enshrining the ideal of a ‘secular State’, which means that the State protects all religions equally and does not itself uphold any religion as the State religion. But the word ‘secular’ was not defined, although it was given official (not Constitutional but operational) expression in the State practice of maintaining equidistance from all religions, or paying equal respect to all religions, not favouring one at the cost of another. The secular objective of the State was specifically expressed by inserting the word ‘secular’ in the Preamble of the Constitution (42nd Amendment) Act, 1976. It was only during the emergency in mid-seventies, during Congress party rule, that the words “secular and socialist” were added. The reference was to “economic, financial, political or other secular activity” in Article 25(2a) and the usage followed the standard dictionary meaning.
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Though our Constitution is secular, originally the word ‘secular’ found only a single casual mention in the document of 1950. The leaders of freedom movement, like Tilak, Mahatma Gandhi, Maulana Azad and others were all believers themselves and adopted the religious idiom to mobilize the Indian masses for the freedom struggle. Even the modern reform movements launched by Raja Rammohan Roy and Sir Syed, both in the Hindu and Muslim societies, were launched within the framework of respective religions. When the concept of secularism came to be accepted in Indian politics, beginning with later part of 19th century, Indian society was deeply religious and people jealously guarded their religious rites as well as religious identities. (a loose definition) Thus, in Indian secularism an anti-religious attitude did not play a part. Such leaders were called secular, while those of the majority community who resented unrestricted religious freedom for minorities were called communal.
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The leaders of the majority community, on the other hand, sought to assuage the feelings of minority communities by assuring them they would be free to follow their own religions.
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In fact, the leaders of minority communities feared domination by the majority community and interference in their religious affairs.